Once more God promises the return of the captive Jews to their homeland. The servant who is the nation Israel is displeasing to God (42:18-25), but this servant is honored by God (49:5). And yet they are going to say, "The Lord has forsaken me." Due to security reasons we are not able to show or modify cookies from other domains. In the larger sense, it speaks of mercy and the provision of God for people as they return to Him in the last days, as they shall come from afar. But he still loves them and has the power to save them. What Does It Mean That There Is No One Holy Like God? Formal, beautiful, memorable, remarkable speech. The Lord has called Me from the womb; From the matrix of My mother He has made mention of My name. Help us purchase electrical generators for churches. What does Isaiah 49:1-13 mean? And they shall be drunk with their own blood as with sweet wine. The glorious day of Israel's future when the kings of the earth come and pay their homage year by year. Not much. The servant stands disbelieving in the face of God's call, blinded by self-condemnation to God's purposes. This probably has reference to the hidden years of Jesus, when He lived in obscurity, as a polished shaft waiting in the quiver of the LORD. For the LORD has comforted His people, But Zion said, The LORD has forsaken me, The LORD has forsaken me, and my Lord has forgotten me., Surely they may forget, yet I will not forget you, See, I have inscribed you on the palms of My hands, Your sons shall make haste. This shows that ethnic Israel has an enduring place in Gods plan, and that plan will be fulfilled when all Israel will be saved (Romans 11:26). The prophet speaker-author is using poetic forms, with dramatic or heightened images and turns of phrase. Chapter 49Now in chapter 49, we have a fabulous prophecy of Jesus Christ in the first seven verses as God speaks of the Redeemer that He is sending. "Listen, O coastlands, to Me, And take heed, you peoples from afar! He is protected by the Lord (49:2). The land previously uninhabited and in ruins will become well populated and prosperous again (19-21). ", You remember in Psalms 137:1-9 is the psalm of Babylonian captivity, "When we were in Babylon by the rivers we sat down. 1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. After you have lost the others, There are wonderful industrial, agricultural and cultural developments in Israel, in fulfilment of prophecy - Isaiah 35:1-10; Jeremiah 30:18-22; 31:7-14; Zechariah 14:9-11; Hosea 3:4-5. d. He has made My mouth like a sharp sword: This means that the very words of the Messiah have power and authority. Yet if there is any specific time that this promise was fulfilled, it was as Jesus died on the cross and trusted in the promise of resurrection. And give You as a covenant to the people: Jesus, the Messiah, doesnt merely bring a covenant; He is a covenant to the people. Will even now be too small for the inhabitants; a. God now shows that for him this is impossible (14-16). Click to enable/disable _gid - Google Analytics Cookie. But now, the LORD speaks against the nations, beginning with . First, It is not likely that she should. God Foretells Destruction / Isaiah 47.10 - 15. [2.] He'll gather them from the north and from the west and from the east. He calls not only Israel to hear His voice, but the coastlands (islands) and distant peoples because His message is for all mankind. I have spent my strength for nothing, and in vain: yet surely my judgment is with the LORD, and my work with my God ( Isaiah 49:4 ). Our website uses cookies to store user preferences. I. For the Lord has comforted His people And will have compassion on His afflicted. He referred to this Servant earlier (Isaiah 42:1-9), but now he reiterated and reinforced what he had revealed in preparation for further revelation about this key figure. ( Psalms 137:1-4 ) Now some of the old rabbis say that the next two verses are God's response to this cry. Yeshayahu - Isaiah - Chapter 49 Previous Chapter 48 Next Chapter 50 Rashi's Commentary: Show Hide Show content in: English Both Hebrew Previous Chapter 48 Next Chapter 50 The text on this page contains sacred literature. Article Images Copyright 2023 Getty Images unless otherwise indicated. Notice it says My mountains. Thus saith the LORD, In an acceptable time have I heard thee, and in the day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; That you may say to the prisoners, Go forth; to them that are in darkness, Show yourselves. Verse Isaiah 49:13. They ignored God when he spoke to them through his servants the prophets. 5 - 6 seem to distinguish the servant from . It is fitting for judgment to begin at the house of God, so the LORD has first spoken to Israel and Judah. The reason of all this is, for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words F12 may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them. 1 Listen, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name. 49:1-13 - today's passage 50:4-11 52:13-53:12 Oswalt: In subtle but nevertheless clear ways the focus has shifted from the physical captivity of the Judeans to the moral and spiritual captivity of Israel and the whole world. As the prophet spoke, he called on nature, personified, to rejoice (on the mountains rejoicing see 44:23). Sing, O heavens, and be joyful, O earth Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they rejoice at the conversion of a single sinner, will much more rejoice at such numerous conversions among Jews and Gentiles, here prophesied of, ( Luke 15:10 ) and, by the "earth", the saints on earth, the excellent in it, who have a more immediate concern in, and must be affected with, the case here represented: and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, ( Isaiah 49:23 ) or in the church, as prophets and apostles, ( Revelation 18:20 ) . The Lord called me before my birth; from within the womb he called me by name. And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me ( Isaiah 49:22-23 ). They shall bring your sons in their arms, And He has made My mouth like a sharp sword; In the shadow of His hand He has hidden Me, And made Me a polished shaft; In His quiver He has hidden Me." "And He said to me, 'You are . Opponents who try to ruin Israels work will not be successful and will leave in shame and defeat (17-18). Click to enable/disable Google reCaptcha. And bind them on you as a bride does. a. Commentary, explanation and study verse by verse. Give me a place where I may dwell. And He has made My mouth like a sharp sword; a. And their queens your nursing mothers; Or the captives of the righteous be delivered? Please do not deface or discard. Chapters 13-27 : Historical Commentary on the Old Testament: forthcoming: Boda, Mark J. Isaiah: Story of God . In Isaiah 49 the Messiah speaks towards the end of His ministry of salvation going also to the Gentiles: Listen, O coast lands, to Me, and take heed, you . I will preserve You and give You Infidels, in their presumption, say God has forsaken the earth (Ezekiel 8:12), and has forgotten their sins,Psalms 10:11. We see his calling, his mission, his faithfulness, and His protection. Before I was born, the Lord chose me. By Christ the prince of this world, the great destroyer, is cast out, is dispossessed, has his power broken and his attempts quite baffled. * [ 49:3 ] Israel : the servant is identified with the people of Israel as their ideal representative; however, vv. And who in the world would object? Yet I will not forget you. What God will do for Zion we are told, Isaiah 49:17; Isaiah 49:17. Isaiah III, Volume 2: Chapters 49-55: 454: HCOT: 1998: WorldCat Amazon CBD. They shall neither hunger nor thirst, Even the captives of the mighty shall be taken away, See Special Topic at 41:2. And He said to me, 2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me; "Listen, O coastlands, to Me, "[9] The appearance of this outburst of praise in the midst of a long list of prophecies is similar to the appearance of the proleptic songs interspersed throughout the prophecy of Revelation, thus exhibiting the same characteristic found in other authentic portions of God's Word. Rather their sins are the cause of their troubles (50:1). First, because the Messiah comes from Israel, and is a representative of the nation. But God said. And to restore the preserved ones of Israel; That is in Christ, he was a man who was governed by God. To the Servant of rulers: Isaiah 42:10-13). Isaiah 49:1-13 (The 2nd Servant Song) Isaiah 49:1-13 - The 2nd Servant Song. They shall bow down to you with their faces to the earth, To raise up the tribes of Jacob, iii. The Redeemer of Israel, their Holy One, I. To Him whom the nation abhors, It is Best to Obey The Lord. And they are still proclaiming that God has forsaken them. Now even so, God is going to preserve the people of Israel. A mother, especially, cannot but be concerned for her own child; for it is her own, a piece of herself, and very lately one with her. to be a covenant for the people, to restore the land and to reassign its desolate inheritances, 9 to say to the captives, 'Come out,' and to those in darkness, 'Be free!' "They will feed beside the roads and find pasture on every barren hill. And he said unto me, Thou art my servant, O Israel ( Isaiah 49:3 ). We hanged our harps on the willows in the midst thereof. See how deplorable the case of God's people may be sometimes, such that they may seem to be forsaken and forgotten of their God; and at such a time their temptations may be alarmingly violent. God replies that they have no evidence to support such an accusation, for he has neither divorced them nor sold them. He will receive the worship and honor He deserves, because He is the chosen of the LORD. Nothing can furnish us with better matter for songs of praise and thanksgiving, Isaiah 49:13; Isaiah 49:13. New Revised Standard Version and Student Study Handout for Isaiah 9:2-7 International Bible Lesson "For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isaiah 9:6NRSV). Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. For the LORD has comforted His people, Listen, O coastlands, to Me: As the context will show, these words come prophetically from the Messiah, the Servant of the LORD revealed in previous chapters. I have spent my strength for nothing and in vain; He calls upon the distant islands and the Gentile nations to listen to himhis divine calling is of universal significance, it does not just relate to the nation of Israel, it has bearing upon all the nations of the world (verse 1a). They say, "The area that we have is too small." Thus says the Lord GOD: The response to Gods saving work will be universal joy (cf. 'The Almighty'(verse 6) translates aday - the only time this title for God appears in Isaiah. and break forth into singing, O mountains; such as are in high office either in the state, as Christian kings and princes, Isaiah 49:23 or in the church, as prophets and apostles, Revelation 18:20. Partners In a New Creation / Lesson #3 God's People Shall Prosper / Isaiah 49:14-23. There's not enough room." And I will save your children. Which may be understood of the heavens, and the earth by a personification, a figure usual in Scripture, to express the greatness of the benefit received, and to raise thankfulness and admiration in the hearts of God's people; see ( Psalms 90:11 Psalms 90:12 ) ( Isaiah 55:12 ) or by the heavens may be meant the angels in heaven, who, as they This passage shows that even though He ministered in difficult and discouraging circumstances, He never gave in to discouragement, but always put His trust in the LORD. 1 Listen to me, you islands. He was despised and rejected. In short, men either remain in suspense, or tremble, or utterly fall and even faint. The final verse (13) is a call to all creation to praise the Lord for the deliverance reported in vv. How Daniels Prophecy of 70 Weeks Connects to the End Times. 49:13. That God has a tender affection for his church and people, Isaiah 49:15; Isaiah 49:15. And will have mercy on His afflicted. (1.) The scope of these verses is to show that the return of the people of God out of their captivity, and the eternal redemption to be wrought out by Christ (of which that was a type), would be great occasions of joy to the church and great proofs of the tender care God has of the church. I will also give You as a light to the Gentiles, 2. And made Me a polished shaft; The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell. These multitudes are the Saints who will be gathered from every nation in the last days and enlisted . But how shall we sing the Lord's songs in a strange land?" And he wilt have compassion on his poor. Before my mother gave birth, he used my name to speak to me. And your daughters shall be carried on their shoulders; And my Lord has forgotten me.. He hid me under the shadow of his hand. Half a century ago the blackest spot upon the map of the world, but if you ask the watchman, "what of the night" that brooded on these islands, he answers from the watch-towers of Omniscience that it is gone! 49:10) on those who need help, including Gentiles. This text has usually been made to serve as proof of the legitimacy of the church state (or state church); however, the prophet does not have the Church in mind here, but future Israel. (Bultema), ii. i. 66:9-13). He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. So does her God. Even by the springs of water He will guide them. 3 He said to me, "You are my servant, Israel, and . [When you make] the commitment of your life to Jesus Christ without reservation, then you can go to meet your mountains and meet obstacles in Jesus not to meet them outside Him, but in Christ. To those who are in darkness, Show yourselves. The whole thing comes back to the oil. Yet these words can be set prophetically in the mouth of the Messiah, because surely Jesus was tempted by the discouraging thought that all His work was in vain and for nothing. Sinim is probably Aswan, near the southern border of Egypt. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. It's exciting, because God fulfilled His promise. In Isaiah 42:3, the servant is described as "a bruised reed" and . And they required some happy songs from us saying, 'Sing one of the songs of Zion.' But even they shall be taken away. e. In the shadow of His hand He has hidden Me, and made Me a polished shaft; in His quiver He has hidden Me: The Messiah prophetically proclaims that He is like a carefully made and polished arrow in the service of the LORD, ready to be used at the right time. 49 Listen to me, distant nations, you people who live far away! What is the voice of one calling in the wilderness (Isaiah 40:3; John 1:23)? The reason for rejoicing is that the Lord comforts and has compassion (cf. Bible Study: Isaiah 49:1-26. 5. . Moreover, that believers may not faint under the weight of distresses, before promising to them consolation from God, he exhorts them calmly to bear distresses; for by the word poor he means that the Church, in this world, is liable to many calamities. #2 "I have engraved you on the palms of my hands;". Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Weak believers, in their despondency, are ready to say, "God has forsaken his church and forgotten the sorrows of his people." The idea is that God will bring back the captives (particularly in the far fulfillment) from every conceivable place. Isaiah 49:14-26 God Will Remember Jerusalem. The first song (42:1-4) tells of the call of the Servant to "bring justice to the nations" (42:1). But God responds that He has a glorious plan for His Servant. God will rescue Israel from both their immediate and ultimate captivity. In the shadow of His hand He has hidden Me, They shall feed in the ways, and their pastures shall be in the high places. It is not Isaiah, because prophets never begin "Listen to me". Be assured, [1.] The whole problem that we're having here with inflation, our whole problem of economy is based to the increased oil prices. It is common in Isaiah thus to interpose a song of praise on the announcement of any great and glorious truth, and to call on the heavens and the earth to rejoice together (see the notes at Isaiah 12:1-6; Isaiah 42:10-11; Isaiah 44:23). God is always mindful of the condition of His people, despite the objections of a doubting Zion. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. Hebrew OT - Transliteration - Holy Name KJV Yeshaiyah / Isaiah 9. More than 3,200 notes written by Andrew Wommack. The Messiah would not simply bring salvation; He would besalvation to the ends of the earth. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. i. Israel 40-66 is all about the comfort of God Lift up your eyes, look around and see; Then you will know that I am the LORD, 3 And he said to me, "You are my servant, Israel, in whom I will be glorified." Instead of serving Him with humility and offering love to their neighbors, the nation of Judah offered meaningless sacrifices in God's temple at Jerusalem and committed injustices throughout the nation. I will feed those who oppress you with their own flesh, We are finishing up Isaiah 49 - with verses 18-23 - for Sunday, June 19. Surely they may forget, It is beautiful to imagine Jesus comforting and strengthening His soul with these promises as He anticipated and endured the ordeal of the cross. 15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? You are My servant, O Israel: Since the rest of the context of this chapter indicates that this passage speaks of the Messiah, it is best to regard Israel as a reference to the Messiah. In order, therefore, that we may partake of the compassion of God, let us learn, under the cross and amidst many annoyances, to strive after it with sighs and tears. What will the Messiah do for the Gentiles? It is too small a thing that You should be My Servant A nursing mother, most of all, cannot but be tender of her sucking child; her own breasts will soon put her in mind of it if she should forget it. The overall message of second Isaiah is one of comfort and redemption: God hasn't forgotten you-all, still loves you, and is absolutely going to redeem and restore you. and who hath brought up these? This is an important yet lightly noted prophecy of the rejection of the Messiah, by mankind in general and by Israel specifically. Salem Media Group. And He has chosen You.. 49:14-16. Israel has light but needs restoration, while the Gentiles need both light and salvation. (Grogan). (13-27) The Source Of True Deliverance (28-35) Historical Interlude (36-39) It's two hours wide and six hours long driving in a car. for the Lord hath comforted his people; with the discoveries of his love and grace; by his gracious presence among them; by the coming of Christ unto them in a spiritual way; by sending his Spirit, and renewing the face of things, and reviving his work in the midst of them; by the pure and powerful preaching of the Gospel, and comfortable administration of Gospel ordinances; and by large additions of converts made unto them: and will have mercy upon his afflicted, or "poor", or "meek" and "humble" ones, as the words (l) may be rendered: the Lord's people is a poor and afflicted people, poor in a temporal and spiritual sense; the church and interest of Christ is in a poor and low condition: the Lord's people are afflicted outwardly and inwardly, and so become meek, and are kept humble; these the Lord, in the latter day, will raise from a low and distressed condition to a more exalted and comfortable one; which will be an instance of his mercy and compassion, and be matter of joy unto them.