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However, the soul in need of purification shuts itself off from such instruction because it feels it does not need the purification to begin with because it believes that it already knows. That which is animate is also included here in this determination of being as object: nothing distinguishes humans from other animals or species (Darwins Origin of Species). values and beliefs of an individual because they discover something new to their ears, eyes and. To experience can be understood in many ways. Who knew? Thus in pro-jecting, what counts as knowledge is that human being always projects itself on its possibilities, though the range of possibilities varies with the thing chosen. What features of knowledge have an impact on its reliability? According to Kant, our cognition renders sufficient reasons for the being of objects when it brings forward and securely establishes the objectness of objects and thereby brings itself to objectness, that is, to the being of experienceable beings. To what extent is objectivity possible in the production or acquisition of knowledge? When what is is defined as object, as object it becomes the ground and basis of all things, their determinations as to what they are, and the kinds of questioning that determine those determinations. Scientists do not conduct exact experiments to discover whether nature conforms to mathematical regularities; they do so because they presuppose a projection of nature as mathematical. what counts as good evidence. It is the system that makes information possible. The handing over of knowledge is done through language and this language may be in the form of speech, numbers, or images/representations. The knowledge of the techne is his own or he has made that knowledge his own, but the production of knowledge, the products of that knowledge or the applications of the knowledge is through another and for another. Thank you sm for this post!!! CT 1 Knowledge and the Knower: Empowerment. What is encountered and brought to a standstill is the object. In the most general terms (and as a second order inquiry) the production of knowledge that results from such viewing is the determination of the being of things as objects. We demand that things give us the reasons for their being the way they are. The Greeks, for example, did not have any values and the closest approximation we have to describe this situation is what the Greeks understood by virtue. with the way in which man withstands the There, the openness and hiddenness of the beings among which he stands. A sufficient reason is both a demonstration and an explanation of some thing or event, but the thing or event must be made and become an object of inquiry a priori through the application of the principle of sufficient reason. did not belong to Mr. Gates but came from outside of him. This evidence or explanation will find its grounds in the principle of sufficient reason. This need for the surety of what some thing is gives rise to our preference for mathematical calculus as that which represents knowledge in modernity. 12. This reckoning is the procedure of doctors making their diagnoses regarding what is required in restoring health to a patient. a cause-effect relation. We doubt a claim when we are lacking certainty and reliability regarding those who are making the claim, the sources of the claim, or when the things about which the claim is being made are not sufficiently justified, that is sufficient reasons have not been supplied for the claim. The early church claimed that the earth was flat and that earth was at the center of the universe. Arkadiusz Wargacki People tend to recognize their knowledge as the only correct image of reality surrounding them, as something indisputable and unchangeable. The reasons provide both the evidence and the explanation. This reign of the object as material thing, as the genuine substructure of all things, reaches into the area that we call the spiritual; into the sphere of the meaning and significance of language, of history, of the work of art, and all of the areas of knowledge of TOK. Just as the essence of technology is not itself technological, so the essence of calculation and the calculable is not accessible to calculation. That we do not know in the traditional sense does not matter: what matters is the reliability of the results. when so much then so much. While the perceived value of a product or a brand in the past usually accrued over time, nowadays the value of a product is truly in the eyes of a beholder rather than in the usefulness or good of the product itself. To reckon on something or rely on something means that we can expect it and to see it as something upon which we can build. The philosophical tradition believed that there was a knowledge which was accessible through reason that was permanent and unchanging, a truth that would be true in all times and all places about the most important things. It is no surprise that the great discoveries of modern physics were primarily initiated by Germans, Einstein and Heisenberg for instance, just as it is not an accident that the great discoveries of Newton and Darwin belong to the English-speaking world. How can we know that current knowledge is an improvement upon past knowledge? One is laid beside the other so that the one is orientated and conforms to the other by means of a relationship that you will establish. rendered, and to whom or to what is a reason rendered? Technologys essence is that it is the theory that determines the practice. Is bias inevitable in the production of knowledge? Ignorance is rooted in unfamiliarity, not having seen something or other yet appearing to oneself and to others as if one did know it. If not, you will get a 0. Hence, humanism arises at the same time as the world-picture, a philosophical interpretation of man that explains beings as a whole in terms of man and with a view to man. The doing of unethical or unlawful actions will become de riguer as they take their place within the worlds corporations. In the examples that I frequently use from the Greeks, all of them are translations of that language. You have to complete the exhibition individually (no more groups) and make sure no one in your TOK class or school uses the same objects or images in their exhibition. This exhibition (done in 11th grade) was about how new equipment in the music industry was preliminary for the "SoundCloud Rap" era in hip-hop. Finally, you should also include appropriate citations and references. These cabals of knowers have power within their respective communities, so much so that some proponents of these world-pictures have become placed as the new priesthood in the communities where these world pictures thrive. The first belief is also a case of knowledge in the sense of a belief in its first principles; the second is probably knowledge within the context of our conception of time; but the third is (at present) merely belief. The German poet and mystic Angelus Silesius once wrote: The rose is without why; it blooms because it blooms, / It pays no attention to itself, asks not whether it is seen. What is it that distinguishes human beings from a rose? Is there such a thing or mode of being as objectivity? are established so that there is little room to discuss the objects and their being that are under scrutiny. I know this will likely bother anyone who is interested in order and logic, but I've decided to break the order of prompts so I can publish them as I record them. The German philosopher Nietzsche once wrote: The scholars dig up what they themselves buried. Should some knowledge not be sought on ethical grounds? Neither of these two AOKs are systems in the true understanding of that word and are rather interpretations of what Westerners see and how they account for the beings as a whole and for their understanding of those beings. 128 7 These multivarious approaches or methodologies are determined a priori by the principle of reason. A link that might be of some help with a discussion of this broad theme is posted here: The Natural Sciences: Historical Background. The soul, when properly ordered, is given to us by Socrates in his prayer to Pan at the end of the dialogue Phaedrus: O dear Pan and all you gods here, grant it to me to become beautiful, to come into the correct condition in relation to what is in myself, what comes from inside, and grant that whatever I possess on the outside may be a friend to what is inner, and grant that I repute as rich the one who is wise, and grant that to me the amount of gold I possess in this world will have as much value for me and that I will claim for it only as much value as a man of understanding should claim.Socrates prayer is that his soul will become beautiful, and this means having its proper relation to the things themselves and for their correct limits; nothing in excess. In todays philosophical language this interpretative method is called hermeneutics, and it derives its authority from the premise that all knowledge is historical i.e. The concept of a culture is 19th century thought for what we call cultures are historically determined and the knowledge brought forward from them will also be historically determined. Before the German philosopher Leibniz declaring the principle of reason astheprinciple, it lay in hiding in the darkness of our assumptions throughout Western history. 8. Calling Him God or Father or whatever is not naming Him because what is lacking is knowledge by acquaintance and the terms used to describe Him are analogies or metaphors. There are many examples from the medical professions. This perfection is the striving for the completeness of the foundation. Can new knowledge change established values or beliefs? In order to know the audience so that ones knowledge can be communicated, the speaker of such knowledge must understand the human beings who are the hearers. In your study of Group 3 subjects, you will hear both the words culture and world-view said often. Experts help the societies of which they are members determine what is best to know within that society. Reasons must be given for the claims being made. Implication is the act of implying,the state of being implied. It is this that we call understanding. Since we are beings in bodies and we are in being-in-the-world, when we act, our actions are thoroughly situated in a context that includes the sort of person that we are (our constitution), the circumstances in which we find ourselves, the events that led up to our actions, and the events that will follow from whatever we do. With the knowledge that we gain from algebraic calculation, it should come as no surprise that what is called finite calculus was established by the founder of the principle of reason Gottfried Leibniz. The why and the how, as well as the what are explained and this is usually indicated by our use of the word be-cause, the cause is. We do not have to look far for examples of disputes with the proper naming of things and you may find any number of them for your Exhibition. 21. It was the Greek fundamental experience of the being of beings which underlay, and gave rise to, both the subject-predicate form of their language (and, thus, our English language) and their conception of a thing as a subject (subjectum) with accidents (qualities, what we experience of the thing through sensory perception). Technology as the principle of sufficient reason is the guideline that governs all our relations to beings including our practical relations. Each student created an exhibition of three objects to connect to one specific question. It can only be eliminated through the mode of speaking with one another and to one another. CT 1: Knowledge and Reason as Empowering and Empowerment. 14. An old story which Plato speaks about in his Theaetetus is that Thales, while occupied in studying the heavens above and looking up, fell into a well. Techneis a know how that is established and derived from a knowledge by acquaintance or epistemology. The Greek polis is not properly understood as a culture, and we do not translate Platos Republic, for instance, as Platos Culture, yet the discussions in that dialogue are what we would understand as culture. Seeking truth for these communities of knowers is much like swimming inside the local lagoon here in Bali where the contours and shapes and the security of ones activities can be carried out without the need to go beyond the safety and security of the surrounding reef to the area where the dangers of the big surf lie and where the sharks await. A question has arisen regarding the idea of added value in comment #2. Every posing of every question takes place within that which is granted to us, our legacy, in its very presence in who and what we think we are. In asking the question why do we seek knowledge, we are asking what is the reason that our being is grounded in the principle of reason. We call these facts, but they are facts only within the system that allows them to be seen as such. The providing ofsufficient reasons is what we consider to be a good justification for a claim. Adequate evidence means that the evidence provided is correct. We are obliged to the things about us if we want them to work at their most efficient level. For a thing to be in the first place, reason must supply its being and the thing must give itself back to the inquiring subject as being able to be known through calculation and measurement i.e. 25. Our two latest AOKs were called Religious Knowledge Systems and Indigenous Knowledge Systems. Human being does not have a constant, project-independent understanding of itself: it first understands itself, or understands itself anew, after the projection. This prompt is one that many students will opt for as it will not be too difficult to define the types of knowledge and their use through objects or images. Not having a complete personal knowledge of how the computer or hand phone functions is not really necessary unless they do not work and we must consult the experts to find out what has gone wrong. The truth of what is past or historical must be disinterred and become claimed as current knowledge. We impose laws to determine our behaviours in our communities. What this definition indicates is that the production of knowledge is what the Greeks called techne, and in all of those prompts that speak of the production or producing of knowledge we can be certain that the technological viewing of the world is at play. 194. Logosis an assertion about something and an addressing of some thing as some thing. CT 1 Knowledge and the Knower: Empowerment; CT 1: Introduction to Theory of Knowledge: Knowledge and the Knower. no knowledge is permanent, and this is quite contrary to how the Greeks understood knowledge as in sophia and episteme; they understood that some things are permanent. There are few who would claim to have knowledge of what is going on in modern arts circles is another example. Answer (1 of 25): A value judgment must be based on knowledge, belief, or assumption (assumption as in a generalization). Modern science is applied technology, not technology as applied science. What we call culture is derived from world-view. This is what Kant called his transcendental method. Usually we associate experience with an intense effect on ones inner life, but not necessarily externally, as in That was quite an experience. What is the relationship between knowledge and culture? It is very important that your exhibition is based on one of the prescribed prompts. Infatuation is that love of the beauty which is in the eye of the beholder. To count is to reckon on or reckon up, to provide the sum of something, its total. The material tools required for the production of knowledge are secondary to the technological viewing that has allowed these tools to come into being. Can you explain it? Our word monster finds its root inmonere or warning. Logos is a reckoning that orients ourselves to some other thing i.e. and For what purpose? Experiment in this sense is quite different from experience: science becomes rational-mathematical, i.e. The choice of the prompt is crucial for the outcome or product that you will produce or bring forth and hold forth upon. This prompt speaks to the reasons or grounds that some actions should not be taken prior to reflection on their being undertaken presumably because the ends of those actions are not good ends. These have to do with communities. One cannot say that Galileos doctrine of the free fall of bodies is true and that of Aristotle, who holds that light bodies strive upwards, is false; for the Greek conception of the essence of body, of place, and of their relationship depends on a different interpretation of beings and therefore engenders a different way of seeing and examining natural processes. How can we know that current knowledge is an improvement upon past knowledge? Technology is the beholding of the essence of all things in advance in the light of which humans make or produce things and can take a stand at all towards things. Our imposition on nature to bring about any ends that we may have in view presents us with challenges and dangers that are most difficult to understand and to overcome. Without such reckoning up (algorithms, for example) our computers and hand phones would be quite useless because they could not have come into existence. What is the relationship between personal experience and knowledge? From Oedipus to Hamlet and King Lear to Willy Loman, tragic heroes meet their demise, their. https://wordpress.com/block-editor/post/mytok.blog/3676, https://mytok.blog/2019/11/30/ct-1-perspectives-woks/. Can new knowledge change established values and beliefs? You might begin by examining how the word values is itself an example of the great change that occurred during that period we call the Renaissance when human beings became the centre of the things that are, with the consequence that we have the rise of the age of humanism. Until they become a thing, they are not knowable. For knowledge of that subject, I have to turn to my daughters. Answer (1 of 6): Can yes, Will no. Can new knowledge change established values or beliefs? If we speak of technology, the products of technology, our computers, hand phones, military hardware and logistics, these are all examples of the principle of reasons striving for perfectibility. 13. This type of speaking in under great threat in todays world. You are required to provide a good explanation of why you have chosen the objects/images for your Exhibition and to show a good explanation of how they are related. They may sometimes be understood as inner states, activities and processes that we are aware of or live through, but do not usually make objects of introspection or reflection. The most common evidence is given through mathematical calculation i.e.. the thing is measured against something that is already known or something that is already taken for granted as known. See the link: What is a work of Art? What counts as good evidence for a claim? It must be that we feel that we have nothing to learn from the thinking that occurred before this time, or perhaps we feel that we already know the discussions that the great minds undertook regarding things in the past and that we can learn about them but not from them. They are what can be learned and what can be taught i.e. It is what we call research, a searching again for what has been lost. how to drink with a scram bracelet on; ottlite military time; online teaching meaning in kannada; Adherents of the same world-picture may hold different world-views and enter into conflict employing the weapons supplied by their common world-picture. You used can in your questi. The reason rendered must be asufficient reason:that is, that it be completely satisfactory as an account. This is the process that you are attempting in your Exhibition, and your report to the IB on your Exhibition will demonstrate this. There is no ancient or medieval system, an essential requirement for the reduction of the world to a picture. It has the connotations of to live, or to live through. To what areas of knowledge do the images/objects you have chosen belong? Answer: Updating beliefs with new knowledge should be heavily influenced by motivation and epistemological values. Judgements and statements are correct, that means true, only if the reason for the connection of subject and predicate is rendered, given back to the representing I. Such a precedence was not present in the early Greek understanding of truth and, subsequently, what we understand as knowledge is not how the Greeks understood knowledge. Your TOK exhibition is worth 35% of the grade. A discussion of the various types of knowledge is given here: https://wordpress.com/block-editor/post/mytok.blog/3676. judgements, and thus sets itself over-against the world as to an object. While this prompt seems to suggest that the application of the knowledge brought forth from the technological world-view, which is the enjoining of the arts and the sciences, is somehow an individual event, there is an implication in the prompt that imagination does not, of itself, bring forth or produce knowledge about our being-in-the-world but plays a role along with other actors in bringing forth that knowledge. The main problem that you will be faced with in this prompt is that it is so broad that a focus is required, and you can begin to do so by looking at how values and beliefs changed in any number of areas of knowledge. The principle of reason states: nothing is without (a) cause or nothing is without a reason or nothing is without reason. In your discussion, defining counts and knowledge will be crucial as well as demonstrating how the images you have chosen illustrate your interpretations of these key terms. In looking at the prompt in its most general form, what counts as experience at a given period depends on a prior interpretation of the world that is not itself derived from or vulnerable to experience. It can also be a statement exhibiting a relation of implication i.e. Nietzsche/Darwin: Part IX-B: Education, Ethics/Actions: Contemplative vs. Calculative Thinking. 11. What we call knowledge involves truth and judgement. How is current knowledge shaped by its historical development? It can mean to learn, find out, hear of, but also to receive, undergo, something. Exhibition. His arguments appear to ignore the fact that it is the public who determines what their interests are and not an individual running for office. Both doubt and skepticism were requirements for beginning thinking. Experience, like all basic words, changes its meaning over history. Although dialectic is now considered a complex philosophical term, in its original sense it could mean nothing more than a discussion among friends at Starbucks over coffee. If a thing cannot be named, it cannot be given over to others. It could be said, in contrast to Heisenberg, that even high-tech disposable things. Technology is a seeing rather than a doing and its realm is truth not instrumentality, knowledge of Being rather than the manufacture of artifacts. Calculus arises from the need to be secure about what some thing is; it is a counting on something. 12. Can new knowledge change established values or beliefs? Copyright 2023 Apple Inc. All rights reserved. This is usually done through reason as logic, through analogy or metaphor i.e. When one reads modern essays, doctoral theses, and other research in most areas of knowledge, one finds that there are no references from, say, before 1980 in the research. The knowledge of physics, chemistry, electronics, etc. Your discussion requires that you use representational thinking (thinking in images) and inductive reasoning to move from the particular images or objects you have chosen, establish their relation to one another through analogy or metaphor, and then proceed to the general principles and key concepts contained in the prompt that you have chosen to demonstrate your knowledge of those principles and concepts. Turns out the most interesting topics to those around me are not necessarily in the order the IB has given them. the soul that is not prepared for it and does not possess genuine education. To count can be understood as what is a priori in the project, such as your Exhibition itself. The a priori and its priority will be interpreted by you in accordance with your conception of the thinghood of the things or images you have chosen and your understanding of the being of beings or things in general. I have written extensively on this topic of personal knowledge on this blog site and recommend that you view the following links to find possible approaches in narrowing your focus on this broad topic: CT 1 Knowledge and the Knower: Empowerment; CT 1: Introduction to Theory of Knowledge: Knowledge and the Knower; CT 1: Self-Knowledge and Ethics. Correctness is understood as the translation of the Latinadaequatioand the Greekhomoisis. It reveals when it is true; it does not reveal when it is false. The demands of the principle of rendering sufficient reasons creates the lack of clarity and confusion in our actions, our ethics. Such a lack of knowledge is not crucial to our well-being or survival. Because not all of a work of art or a poem, for instance, can be accounted for through these calculations, we refer to our responses to them as subjective and we strive to give an account of the work which will overcome this subjectivity and will conform to the principle of sufficient reason, a giving of an adequate account with the evidence for such an account.Our mode of access to a type of thing, e.g. Again, the interpretation of the prompts provided here is an interpretation only and its purpose is to provoke thought on your part as to why you have chosen the images that you have chosen and what these choices provide your audience regarding your understanding of the world. How can we know that current knowledge is an improvement upon past knowledge?When we speak of the improvement in something, we are implying that the thing spoken about is better or is in a better condition than it was previously. Notice the relation to prompt #1 and prompt #3: usefulness is that knowledge which may be counted on and relied on and, thus, may be found in our mathematical physics, etc. A world-view is often arbitrary and peremptory. The doing and making of technology, what we understand as instrumentality, is secondary to how technology determines what a being or thing is in the first place. Human being is not aware of itself by focusing on its experiences, but in what it does, uses, expects, avoids, in things it is concerned about in the world around it. This object is included in this exhibition because it shows how credible an article can become based on an individual's beliefs or values. Opinion is the handing over of knowledge through language and what the thing is that is handed over. The modern experiment essentially involves exact measurement. Our falling away into subjective truth is not a fault of human beings: that the gods offered themselves more fully to the Greeks than to us is not our fault. That is, the thing must give itself back to us as an object prior to our investigation of it. how reality is conceived. Here in Bali, the gods choose to show themselves more favourably so that a Balinese person would have no trouble concurring with the ancient Greek Heraclitus that everything is full of gods. values or beliefs? It becomes something subjective. the technological. fides} is the affirmation of, or conviction regarding, the truth of a proposition, whether or not one is in possession of evidence adequate to justify a claim that the proposition is known with certainty (the principle of sufficient reason). The seeing is not based on science as the seeing is outside the purview of science. To experiment is where we intervene in something to see what happens: if we do such and such, only now we do so in anticipation of regularity, e.g. For the German philosopher Leibniz, a truth is a verifiable proposition, a correct judgement. This is really what the writings of this entire blog are about; and this is where thought begins, not where it is finished. What counts as a good justification for a claim? What do your choices of objects or images for this prompt indicate about you and the society of which you are a member? It is the object that determines the kind of knowledge that is most appropriate to it i.e. , zHBXMk, zEj, hayIy, TOWDRN, uphjz, JzHpy, WYlFr, IDMZW, RsLuv, tkhW, FGfuWr, rfPVE, SUmjMF, vCX, jrPHZ, JDE, vbyAZp, oyjJop, ebygvU, hHkguF, vENw, zYhz, oqJlia . They were brought to their current prominence by the German sociologist/philosopher Wilhelm Dilthey, the man considered to be the father of the modern understanding of the human sciences. But notice that the objects being spoken about must have already presented themselves to us in some fashion in order for our statements to be made about them i.e. Knowledge as it is defined in the Oxford Dictionary involves facts, information, and skills acquired by a person through experience or education; the theoretical or practical understanding of a subject. A central feature of tragic literature in the West is that it gives us a view of the implications of what results when knowledge is lacking, particularly self-knowledge. In exploring the word culture, we must understand that world-view and world-picture are not interchangeable as to their meanings. ), while a world-view can be either pre-scientific or scientific. This prompt asks you to inquire whether objectivity is possible given its assertion of the negative as to whether or not bias is inevitable (See prompt #28). As you know, you need to choose one of the 35 IA prompts to base your exhibition on. 2, AOK: Individuals and Societies: Supplementary Notes, AOK History: Thoughts on Systemic Racism in North America, https://open.spotify.com/show/1qLxnSGpz4EeLeWZqjXmwt, A Reading of William Blakes The Tyger: Technology as Knowing and Making, Deconstructing the November 2018 Prescribed Titles for TOK Essays, TOK: Deconstructing the November 2017 Titles, It is a logical relation between two propositions that fails to hold only if the first is true and the second is false; or it can be, Not having a complete personal knowledge of how the computer or hand phone functions is not really necessary unless they do not work and we must consult the experts to find out what has gone wrong.